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The Dubai Civil Defence
The Dubai Civil Defence is a structure aiming at transforming the United Arab Emirates into a risk-free and protected country. Its goal is using the newest applications and techniques of safety. The most important matter for the Dubai firefighters is being more proactive than reactive, which means that the focal point for them is avoiding accidents rather than handling them. It was the essential basis for incorporating the 24/7 Direct Alarm System for the fire departments to scan the area in real time.
Embracing this innovation has caused the reduction in the fire accidents number by 61%. First, it was mostly used in business offices, but now it is becoming more popular in homes, too. The 24/7 Control System notifies the Civil Defence not only in case of fire but in any life-threatening situation. It provides the opportunity to handle any accident prior to any damage. The Direct Alarm System for homes can connect any house to the 24/7 Alarm System at a low price.
The new system also allows the citizens to notify the Civil Defence about an emergency by pressing only one button. It uses the latest technology to react to any crisis as quickly as possible and to exclude the false alarms. It also includes all the necessary information about the house, like the best route to it, specific locations of all entrances, and if there are any people inside who require special assistance.
The amount of accidents is growing daily, so it is essential to continue the transformation of the current methods used for saving people with installing the Direct Alarm System in citizens’ homes. It is highly crucial that the institution responsible for the assistance during any accidents takes the most out of the new technology. In this way, people can gain the most benefits from the contributions towards the confronting of the security issues.
This outline essay on Dubai Civil Defence was written and published by Lola Nickson, more paper you can find at outline writing service https://papers-land.com/write-an-outline/
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One of the celebrated painters in the 19th century, Jean-Auguste-Dominique Ingres, has played a big role in the development of art. However, it was accompanied by criticism based on the character embedded in their works. For instance, the severity of monsieur Ingres provoked questions in terms of perseverance and courage of a woman in art. According to this, women have been usually drawing fruits, flowers, still life genre scenes, and portraits. Most of the artworks produced in the 19th century reflected limitations of the artistic training of women including other social areas. This essay asserts that women in the 19th century produced artworks that were different in character from those of men.
When compared to men, women in search for professional job in the fine arts were limited to artistic education. The art history of the 19th century dwelt on the representation of women. In such kind of representations, there are numerous issues including the perception of sexuality and eroticism, creation of the cherished world of family and private life, its perception of the working class and work and consequently, as well as particular appearance of women of that time in the portraiture form. Generally, women, during this time, used paintings to offer indispensable ideas concerning the life of women and the art.
The art applied in communication has been significant in the society and more specifically to women. It has been realized in the sharing of ideas, comparing experiences, giving out opinions, advice or developing fictions. The written word has been a means of description of character and other traits in the society. The paths taken by women and men have historically been very different. However, female writers experienced a lot of difficulties all through the 18th century up to the start of 19th century.
In their artworks, men defined the position of a woman through the role they played from a man’s perspective. Later, women wanted to paint a different picture where they did not want to be treated only as wives, sisters, mothers, or daughters. Women started to present a different character in their own rights. Men’s predisposition defined a woman as virtuous, gentle, submissive, and pure; and it was not expected to draw any attention to them. During the 19th century, women transgressed this ideal which would initially cause them to face harsh treatment. Earlier, women were criticized for drawing attention to them, and regarded as prostitutes selling their wares within the theatre environs.
With such societal warnings and threats, women had not found their freedom in artwork until the 1800s. Ideally, men dictated the way women ought to behave and their character was very much demeaning to the female gender. Women dealt with it because they had, apparently, assumed that position in the society. Male writers have never taken the female gender seriously and presented then as unschooled beings with no legal standing and social status. It is something that the women of this time disapproved and demonstrated a completely different image and traits.
Not many women displayed images different from what men showed in their artworks. Actually, only the most fortunate women could occasionally get an intellectual education along with tutorship in the requirements need for the responsibility as a wife, mother and hostess. Men artworks expected a respectable lady to get social graces, be in a position of joining in conversations that are polite, dance, have an artistic training and a musical modicum.
The 19th century is basically a time when women started to fight the male-opinioned stereotypes. Men regarded it as a shame for a woman to use a lot of jargon. It was assumed that women did not know anything. All that was left to them was sewing and preparing puddings. Women began to deal with these negative images as impounded on them in artworks created by men. Since they lacked formal education, their character was devalued. All the same, women desired erudition and knowledge and in their artworks, they proclaimed themselves as self-educated. They learnt languages by themselves using dictionaries. Women faced a lot of difficulties, but they started to publish their works that became successful and were considered rivals because they had different content and empowering message to women compared to works written by men.
Many women, such as Jane Austen, in 1817, made reference to the male domination in works that had been published as taking advantage to talk about their story. Education was considered to be for men for many years, and the pen ever present in their fingers. Women started to reveal a completely different character and redefined the woman in the society. Men attacked women in their artworks by ignoring the credibility of their ideas. They took such attacks personally. Sound argument failed in men’s artworks, and they resorted to abusive declamation and occasionally, silenced women in areas they were not able to convince. It was very easy for men to belittle all the endeavours intelligent women made and who could not hope to live according to modern womanly ideals. Women in their artworks sought to change all these perceptions and dealt with the criticism of character being feminine, lack of education, and mental state.
The consciousness of operating within an animated ground of interaction whereby the cause of a solitary act is not wholly controllable since in a universal, inter-reliant actuality, each step affects the entire process helped women in their artworks. Therefore, they sought to create a good image of the woman in the society though challenging to have an excellent performance in their practical world. These art activities were included as part of development programs, since their process and progress were obligated to deal with the inadequacies that had befell the women.
Men could not stand women who made rubbish claims in male-dominated artworks. Such women were regarded as having fine lady’s disease commonly known as the “vapours.†Women were characterized as seeds of bad taste, nonsense, and ridiculous fancies initially sown inside of them. Those who led the struggle of changing the ideals expressed by men in their artworks were afflicted with depressing problem of maggots in their brains, seemingly, from the entire character definition in their writings.
Men focused on the sexual behaviours of women and drew their character definition on such grounds. They went on to belittle the works of women that went against what was considered the norm in the society. An unmarried mother would not be treated well in the community, and this became an important aspect for men. Women, however, continued to show their rights through writing, and reflected much stronger character than was the case in previous years. By this time, men regarded such women as fallen, because they did not uphold what was socially acceptable during that time. The focus of male writers was primary made on looking down upon their female counterparts: something that faced a lot of opposition in the nineteenth century.
It took the efforts of women as they published their works for people to get wind of the perspective of life for women. All the same, it did not go without criticism. Women were willing to expressed real life situations in their works. One of such authors, Frances Burney, wrote the “The Wanderer or Female Difficulties.†She along with other female writers in this age included such issues as problems of marriage in their plots and referred to the challenges they faced in their relations to men in the society.
It was a daunting task for women to pre-empt men’s criticism in their artworks but they never gave up. Women included some kind of apologia in their artworks more often as a note or a preface to the audience. Some of them would state that their works were meant for ladies, and they did not consider that any of their artworks would require the notice of men. There were insecurities as women dealt with the male-dominated characters in works. They would first state that the writing was a woman’s work, and for the candid and good-natured reader, it would act as a good apology for the various inaccuracies that could be realized in different styles and other mistakes of the composition. Women seemed to attack males’ ego by reminding them that they were once young writers.
In their artworks, women avoided insignificant personal criticism by making a choice of writing anonymously, or under a pseudonym, specifically if the work content was, in some way, radical. The women were occasionally responsible for the accomplishment of domestic roles in their status as sister, wife, daughter, or mother. It was an extra factor that could interfere with their ability to produce artworks due to the absence of time. Art helped women address the issues that were affecting them. It was during this time that they chose to express their discontent and dissatisfaction with the way the society treated them. They resorted to producing artworks that are different in character from those of men. It was the only way to lift up their spirits and dignity in the society.
Women demonstrated various skills and their art development was created to look into the needs of female artists, and to participate in their activities. It was noted that the creativeness of female artists made them produce outstanding works that gained respect in their community. They also endorsed efforts to put into practice what they had gained. Due to this factor, it was noted that female artists had the capability to adapt to a few changes in the leadership development programs, if given the opportunity.
The link between art and society has for a long time been created to put forward art activities that are carried out in societal development programs. In becoming good artists, women provided people with perspectives on their social status and better approval of their world, which was relevant to what men did. For example, painters, architects, and sculptors among others stirred up the idea of verification and confrontation. Women wanted to become a part of it. These female artists verified and with the integration of the artist-identity in their performance, ended up with a wide range of dominant potential. The female artists’ self-identity achieved a significant grip then and in the following years. Additionally, the works produced by female artists became a significant outcome of their traits. However, leadership and societal development programs addressed the idea of self-awareness, effectiveness, self-rule and monitoring, which were tools already in action with these women artists.
Women were taught in terms of personal identity in order to produce results regarding their character. Their developmental activities succeeded as they connected with their individual artworks, and tailored different skills and characters. The authority and character of the female writers were reflected in their personal experiences. However, it is these experiences that melded the female artists into the performance of excellent work. Their capability to produce an outstanding work, which was an objective of women empowerment, included such activities as redefining the feminine world.
The female artists continued to work on the edge. The edge is, basically, the boundary between the known and the current. They worked with familiar problems and unknown solutions. They were anxious about getting solutions to the predicaments in their field of work. They looked for possible ways of eliminating the problems induced by men’s artworks. The innovativeness which arose from such complexities was a key element in women development programs, where they were taught about awareness, exploration, direction, and action. In the aspect of awareness, they were taught about how to be aware of their necessities, strengths, and weaknesses. They were also obligated to enquire excellent practices and information on actionable policies and direction to put practices into action. Consequently, the activities of the female artists were seen to be relevant to the concepts initiated in women facelift programs. It highlights a reason why such art activities were involved in providing new definition to the feminine nature.
Men’s artworks were becoming more extensive every day. We live in a world where information is vital; and it has not been different even in the 19th century. The world of art provided the entire human race with proximity through writing. Male-dominated artworks showed good looking men, air brushed women, and ideal families among others. It was too much in women’s faces that they started to think that it is the way they are supposed to look like and act: a manner which pleased the men.
The women artists carried out their practices in an interdependent affiliation with the medium that was uncontrollable. The medium could be anything like clay, stone, paint or any relevant item depending on the nature of the activity. They learnt almost everything about their medium. It was similar to a potter who is assured that clay is his/her way of survival and thereby, he/she creates a good relationship with the medium, clay. The female artists would get to know where to find the medium of their expression, how it will interact with prevailing notions, and discover its limits. If it is too critical or supple, a good relationship with it will show them the strength and the likelihoods of co-creation.
In conclusion, while women writers were often dependent on the support of acquaintances, friends, and the family in order to get into the publishing world in the course of 19th century, many of successful women soared high. It is a wave that had begun in the previous century, but by 19th century, women had made significant contributions to literature in a variety of genres: translations of classics, travel writing, historical books, novels, educational and philosophical treatises, as well as editorials and literary criticism among others. Women chose not to hide their education, and decided to pass it on; not merely as the basic educators of their young children, but every other person who was able to read what they had written. They started and continued producing artworks that were different in character from those of men. Despite all these difficulties of prejudice, family commitments, and personal criticism, without business experience, women went against the norm, and did a lot in the literary heritage. It is this different approach and unveiling of a new character in their artworks that led to full independence in the artworks world.
The essay was written by Lola Nickson, more her articles you can find at https://papers-land.com/
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The current politics of China is called a system of multi-party cooperation and political consultation under the leadership of the Communist Party of China (CPC). This system had been forming and developing in the years of the Chinese revolution, the construction of a modern Chinese state, and the implementation of social reforms. A multi-party system is the basis of Chinese politics and social realities. Moreover, it is a major part of the political system of Chinese socialist democracy. However, the role of democratic powers in terms of national policy in China remains a controversial issue due to their subordinate position to the Communist Party and transformed characteristics that introduce certain Chinese model of democracy. Therefore, there is a necessity to identify the main characteristics of Chinese democracy and degree of its influence on public life in comparison to the Communist party in order to define whether the democratic powers are real or abstract forces of Chinese policy.
According to the political system, China is formally a multi-party state that determines the position, function, and relationship of parties participating in the political life of the country. This system also has an effect on the model of the political activities of public forces. The main document that regulates the party system adopted after the 17th Party Congress states that Chine is going to establish its unique political system and own way of fulfilling the democracy. The policy of multi-party cooperation means that there is only one power party, for example, Communist Party of China. However, all other parties (8 parties) are able to participate in the state affairs only if they accept its leadership. Another remarkable feature of the Chinese political system shows that the leadership of the CPC holds a political consultation that gives the possibility to the wide range of mass organizations, parties, and other public representatives to take part in state affairs which reflection the people’s democracy. In general, the democratic parties are the political unities every of which represents a certain part of the socialist workers and patriots of the country. The main context of cooperation and joint political work of the CPC and democratic parties is to organize a system of consultations between the CPC and the democratic parties to develop collaboration in the government. Their relations are established to promote the consultation and unity between the CPC, democratic parties, and non-party representatives as a part of the Chinese People’s Political Consultative Conference.
The main functions and values of a multi-party cooperation system in China are the following. The first one is the expression of interest as the Chinese political system covers the basic democratic forces and controls the representatives of certain social groups of Chinese society. This function can effectively reflect the expectations of various social communities expanding the expression of the public interest channel, thereby supporting the harmony and stability in the society. The second one is the participation in the political life as it ensures the inclusion of different social groups in the civic aspects of the country, strengthening and expanding the base of the people’s democratic state power. The third one is a social solidarity that helps to build socialism with Chinese characteristics, thereby achieving political solidarity and encouraging the rational allocation of the political resources. This function influences the masses and leads the activity of the society to the path of modernization. The last function controls the democratic character. This policy reflects a political direction of cooperation between the CPC and other democratic parties.
However, despite such a wide range of democratic characteristics of the general policy in China, the democratic parties conduct little in terms of the state affairs. According to the first article of the constitution adopted in 1982, “The People’s Republic of China (PRC) is a socialist state under the people’s democratic dictatorship†while the second article states that all power in the PRC belongs to the people. Though, in the relation between the CPC and democratic parties, the leading position is occupied by the former forces. It initiates many struggles for the introduction of the basic democratic principles into the state policy. Nowadays, the democracy keeps deteriorating as press and Internet censorship together with other forms of political repressions are present in the multi-party system. These conditions determine the inferior position of the democratic parties to the Communist Party of China.
In the early twentieth century, the representatives of the bourgeois class led by Sun Yat-sen made a democratic revolution and began to employ the idea of multi-party parliamentary in the country. From 1927 until 1949, the political power headed by Chiang Kai-shek listened to the wishes of ordinary people and established the development of political democracy. However, after having constructed a one-party totalitarian state regime, he was defeated by Mao Zedong, the leader of the Communist force in China who unlike his predecessor followed the values that were familiar to the peasants and workers from whom he gained a wide support. During the struggle for the new democratic revolution, the leadership of the CPC among all the political and revolutionary forces of China was stated. The Democratic Party of China and non-partisan part of the Chinese people consciously and formally had recognized the leading role of the CPC.
While discussing the nature of Chinese democracy in the relation to the core values of democracy in general, Professor Yu Keping points that the relevance of Democratic features is determined by certain cultural, political, and economical issues of the certain country. Therefore, they are unique and differ in every country. Consequently, Chinese democratic policy can be considered as the separate type of democracy embodied by the Chinese model that highlights the national peculiarities of the country. Deng Xioping is the first who underlined the significance of the unique model of democracy in China compared to the Western one, he explains his objection by the deep social stratification and inequality provided by the balance of tree power. Another claim against the absence of the clear democracy is that China is not ready for it suffering from the Taiwan economic crisis. Therefore, it is possible to consider the formation of China model of democracy that implies four characteristics. The first characteristic is the recognition of people’s sovereignty that includes people power and relates to the Western type of democracy. The second one belongs to the representation model of democracy opposite to the Western delegation that makes representatives accountable for the voters. The third one is the presence of democratic principles for the CPC in the People’s Republic of China. The last refers to the various forms of democracy for Chinese notions, especially for people of a common origin. It is obvious that all these characteristics show the presence of certain features of democracy rather than a total control of the CPC. The dominant role of the CPC with the implications of democratic values has to be considered as a necessary step for state development, but not its decline.
According to the political system of China, there is one ruling party, the Communist Party of China, which cooperates with other parties that represent the democratic forces of the state. However, the real situation in the country shows that democracy in China has its own characteristics which differ from the Western model of democracy. Although the democratic model of China established by the CPC raises many questions, due to the democratic character of the CPC policy, it cannot be defined as a clear communist model. Therefore, Chinese democracy implies unique characteristics that serve as a supportive tool for the CPC in terms of collaborating people and providing them with a defined degree of freedom.
Article was written and published by the professional writer from https://papers-land.com/ - Lola Nickson
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